Abstract:

A heated cultural and religious debate endures in the Muslim world around the question of whether Islamic theology allows for giving religious philanthropy to non-Muslims, as individuals or nonprofit organizations. The debate pertains especially to the practice of zakat, which considered to be a religious practice of giving to Muslim compatriots. Yet in the context of contemporary times, with a global pandemic and growing interactions between Muslims and non-Muslim, the exclusivity of giving zakat to Muslim beneficiaries is being questioned in theological debates and in practice. Muftis are central in shaping the contours of this debate, since a growing number of fatwas (juristic decrees) are addressing the issue at stake. This calls for a focus on Muftis’ attitudes towards giving zakat to non-Muslims through content analysis of fatwas. Our analysis reveals that Muftis in Arab countries tend to allow giving zakat only to non-Muslims residing in the same country. Muftis in non-Arab countries, as well as those who engage in preaching Islam to an English-speaking audience, tend to allow giving zakat to non-Muslims who live in non-Muslim countries. However, some Muftis in both Arab and non-Arab countries have conditioned that non-Muslim recipients of zakat must belong to the category of zakat recipients of Al-Muallafatu Qulūbuhum “those whose hearts are inclined towards Islam.” Discussion on the implications of these findings is offered.

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Copyright - © 2021. This work is published under http://creativecommons.org/licenses/by/4.0 (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License. Last updated - 2022-02-08 SubjectsTermNotLitGenreText - Arab countries